Pascal on Automation

How much does automation, habit, affect a Christian’s belief structure? How much of our make up is reason versus habit? See what Pascal says:

For we must make no mistake about ourselves: we are as much automaton as mind. As a result, demonstration is not the only instrument for convincing us. How few things can be demonstrated! Proofs only convince the mind; habit provides the strongest proofs and those that are most believed. It inclines the automation, which leads the mind unconsciously along with it. Who ever proved that it will dawn tomorrow, and that we shall die? And what is more widely believed? It is, then, habit that convinces us…We must resort to habit once the mind has seen where the truth lies, in order to steep and stain ourselves in that belief…, for it is too much trouble to have the proofs always present before us… When we believe only by the strength of our own conviction and the automation is inclined to believe the opposite, that is not enough. We must therefore make both parts of us believe: the mind by reasons, which need to be seen only once in a lifetime, and the automation by habit…
(Pascal – Pensees)

In my book, “Pursuing Wisdom: Unmasking Theology” I define a Mode as the behavioral response of a conscious or subconscious pre-selection of automation in reaction to insecurity or ambiguity. The idea is that in order to cope with the natural insecurities man faces in light of being disconnected with God by sin, there is a defense mechanism set in place within us to choose our own way to resolve this fear. Obiously man is powerless to create his own true eternal security. There is only the illusion, the shroud that can be pulled over in order to mask what is really going on. Therefore the most content human, apart from having salvation in Jesus, would be the true dualist or the pantheist who is so completely detatched from the existence of this insecurity that they experience an illusion of peace. The effort of my book is to assist in unearthing modes with the Christian so that he/she may engage in a deeper more genuine relationship with Jesus Christ.

Pascal’s words in the excerpt above provide a helpful insight into understanding that automation, in itself, is not bad. Automation, or habit, is a part of every human. The effort of trying to remove habit completely from our lives and live completely by constant choice in every situation would be quite disastrous. Likely, there would be emotional breakdowns in the grocery aisles as to which brand to buy and by the end of the day, if one made it that far, he/she would be a basket-case without automation. I think what Pascal is saying here is that automation can be a good tool when proper ideas of belief are “steeped” or “stained”. And yet I think that Pascal skipped over a danger here about the automations, the habits that perpetuate our self-dependency. The “modes” that exist in us usurp our efforts to engage in honest discourse with our Lord and in our fellowship. In growing up in a Christian home, I knew well how to put on Christianity. If someone in discipleship came to me and said I just need to give myself over to Jesus, then I would, of course, “do” that. But the true surrender is a heart issue. Therefore, while I completely believe that it is the Holy Spirit who does the transforming in us (Rom. 8:26-27; Jn 14:26), I also believe that He offers us opportunities to unmask these modes in our lives by deeply acknowledging where we have been dependent on ourselves not just in our daily choices but in automation as well.

Pascal’s advice is valuable because it takes automation and properly positions it as a method of firmly rooting our beliefs. Pascal was a rationalist who recognized that completely relying on empirical “truths” is not stable for Christian development. These “truths” are often subjective and this is proved by simply observing that many times fixed constants are actually unfixable variables (Pursuing Wisdom 108,138). If automation is used to ground the proper belief then we can move on in our sanctification. But if we don’t at least acknowledge that there can be faulty automation within us, then we will continue to operate in mode and thus taint our walk and the walks of those that come in contact with us. We must look within and pray that the Holy Spirit will unearth the foundations in us that are not rooted in Jesus.

Radical? My Thoughts on Pastor Marty Jacumin’s Sermon

Today I listened to one of the best sermons I have ever heard my pastor preach. His message was titled “Radical?” and it centered in on Mark 8:27-38.

His message was titled in relation with David Platt’s popular book “Radical: Taking Back Your Faith from the American Dream” seen here and available for purchase at any Christian book selling establishment. Pastor Marty added a question mark to his message title to suggest that while obedient Christian behavior may seem radical today, it is actually practical and clearly stated in Mark 8:27-38. Pastor Marty passionately expressed his desire throughout the message that what may seem radical needs to become the norm.

Click here to view Mark 8:27-38.

So why did I find this message so impacting on my spiritual walk? Honestly, I saw myself in Peter. I saw myself as a man who continues to daily toss up to God, irreverently, things that concern man while completely neglecting the things that concern God. In hearing the message, I began to think on how much of my daily thoughts are fraught with everything but the glory of God. It is amazing to me how tainted my world can be by neglecting this fundamental thought. Jesus makes it clear to Peter and to His disciples that the business of the Christian is God’s business. The concerns of the Christian are God’s concerns. And what concerns God?

His glory. Plain and simple.

How is that lived out? It is through the gift of Jesus Christ who died for our sins and offers eternal life to those that would surrender their life to Him and live that purchased life devoted to glorifying God. I think about Peter and John in Acts 4:19-20 who could not help but preach about what they had seen and heard.

What a message! Pastor Marty inspired me with his words today. He inspired me to realize that the message is practical. Jesus wants me to aspire for Him, to be on His band wagon. That doesn’t include me understanding everything about His plan, but it does mean that if I am surrendering my life, then I have to trust that He will guide me. It is sad that what is practical is in fact “radical” today. But, honestly, as one who complicates and “web-weaves” for my own glory, I have to say that I am refreshed when a pastor can get up there and say very simply, here are the watershed verses and they are practical. Obedience. What concerns God, not man? Lose your life in Jesus daily. Be not ashamed to spread the Gospel, but rather be compelled to like Peter and John because of the work He is doing in your heart. Wow!

In a season where there is so much emphasis on family, tradition, and unity in the secular world, there can be no doubt that there will be many opportunities to share the Gospel. Taking Pastor Marty’s advice, I am more confident that people will see the joy of Jesus in my eyes if I take the words of Jesus to heart in this passage and seek after what concerns God, and not what concerns man. Praise the Lord.

Pastor Marty Jacumin has been Senior Pastor at Bay Leaf Baptist Church for five and a half years. He and his family have been interconnected with Southeastern Baptist Theological Seminary (where I attend) for many, many years. He not only teaches at the school but also works with the school in maintaining its biblical foundation and mission emphasis.

Hindered by a Headache?

Have you ever been floored either by a headache or maybe being sick? Its the pits. What is worse is that while we may not feel like doing anything, we are often still required to do things or we are still thinking a million miles an hour about things we should be doing. You gotta work? Take care of the kids? School? The malady is indiscriminate as to what facet it will subdue to its will. I think though, for the Christian walk, the attack of these restraints can have additional intricate struggles. I don’t know about you, but the most I want to mutter when I have a headache is a prayer of, “Help me, God!” I’m not trying to debunk the value of at least crying out to The Great Physician when we don’t feel well, but I do think it is interesting to note what we feel at these low moments where we can barely think straight. I think we find out who we are at these low moments. I think we find out where we go when we are broken. For me, I have to say that my initial reaction is to try and push through the malady to accomplish what must be accomplished so that I don’t have too many detrimental consequences I have to fix later. Oh, how it reflects my controlling, lazy self. Why lazy? Because I have to admit, I spend a lot of time in my day trying to rush to do things so that I can collapse at the oasis of “nothing is required of me.” What a life though (sarcasm). Wouldn’t it be better to live in the moment, thankful for where I am and what I am doing, so that the couch oasis and the labor of work were met with the same attitude? This relates to the headache or sickness because I think it is the tell for what we are really after. I want to be a man who gets sick or gets a headache, assesses my capabilities (with thanksgiving), and then performs my best in light of that assessment. Life is choppy and confusing when we are performing either less than what we are capable of or beyond what abilities we are allotted. How can we expect to flow continuously in our sanctification, if we are caught up in this muck of performance? We all have heard, “A man needs to know his limits.” As a choleric, my issue is controlling. For the phlegmatic, there is a tendency to not take action when they should. Whichever end of the spectrum we are on, I think it is important that we make engaging efforts to pause when we are affected by physical or emotional maladies and really assess what we can and can’t do with what performance we have to offer. The rest has to be left to the Lord. If we go beyond this, as the choleric, then we are living a works-based life seeking security in ourselves. For the phlegmatic, we would be putting our security in maxims and other people and not the Lord. So if you suffer from an ailment, I encourage you to pause and ask yourself how this affects your security in Jesus Christ.

If you are interested in learning more about the personality types that I described (Choleric, Phlegmatic, etc..) I recommend Florence Littauer’s book “Personality Plus”

 

The Arduous Effort of Gratefulness

It is remarkable how difficult it can be to maintain gratefulness. I’m not talking about courtesy. I’m not talking about the due lip service we give for things. I’m specifically referring to show-stopping gratefulness. The kind that makes you feel like you could live the rest of your days knowing that God took a specific interest in you and showed his specific love. One must know this gratefulness to be saved. And yet the ability to maintain this gratefulness is challenging. I am so easily distracted by the vain effort to secure myself and my family by my own power. And I’m not just talking about salvation. I’m talking about the fact that God just blessed us with a financial gift that ended up being what we would need for doctor visits and grocery needs, and yet rising within me is the anxious about tomorrow. It’s just ridiculous. Paul’s battle comes to mind Romans 7:15-25. It would seem to me that Jesus’s charge to us in Matthew 6:25-34 clearly reflects that when My planning for tomorrow starts getting me anxious, I have gone too far. But it’s so quick, isn’t it? It’s not like a slow growing thing. It’s like a flash fire. BOOM! I’m anxious, worrying about not what is happening but what could happen. I think that is why hope is so important. Our ability to dwell on what is to come, eternally, grounds us and drops the drama of our daily fears. We really have to guard our hearts and watch what’s moving into our eyes and ears. Make no mistake, I can act grateful. I can even fool myself into thinking I am. But the tell is the anxiousness. Gratefulness and anxiousness can’t be in the same room together. That is why it is imperative that I keep pouring into my heart the examples of gratefulness found in the Bible and then to add to that value, as I encounter brothers and sisters in Christ who exude that genuine gratefulness, I latch onto them and simply listen. Because I truly believe that genuine gratefulness is contagious, while “put-on” gratefulness or humility for that matter is nauseating. Boy it feels good to get that off my chest.

Proslogium – Anselm

How to properly read Anselm…

…building upon the idea that this proof of God’s existence was part of sanctification for the Christian and possibly allure for the on looking unregenerate seeker, Anselm’s first chapter sets the stage for the reader to qualify their assessment. If read coldly without reverence then one cannot remain on point with him. An example of such a qualification  from the introduction:

Be it mine to look up to thy light, even from afar, even from the depths. Teach me to seek thee, and reveal thyself to me, when I seek thee, for I cannot seek thee, except thou teach me, nor find thee, except thou reveal thyself.4 Let me seek thee in longing, let me long for thee in seeking; let me find thee in love, and love thee in finding. Lord, I acknowledge and I thank thee that thou hast created me in this thine image, in order that I may be mindful of thee, may conceive of thee, and love thee; but that image has been so consumed and wasted away by vices, and obscured by the smoke of wrong-doing, that it cannot achieve that for which it was made, except thou renew it, and create it anew. I do not endeavor, O Lord, to penetrate thy sublimity, for in no wise do I compare my understanding with that; but I long to understand in some degree thy truth, which my heart believes and loves. For I do not seek to understand that I may believe, but I believe in order to understand. For this also I believe—that unless I believed, I should not understand.[1]

This prayer may be skimmed over to the academic who simply is looking for the argument the atheist would respond to. However, to the Christian who sees Anselm’s personal qualification it will become evident that there are considerations in humility to be observed before embarking on the argument deductively. It is the skimming of such a passage that causes the value of this work to be missed by the empiricist.


[1]               Anselm Proslogium 3

The Prince – Machiavelli

This is an excerpt of something I did for school about The Prince. Share if you have any thoughts.

It is hard to believe that today’s social culture would be so inspired by this work in its fullness. We may often hear references to people operating in a very “Machiavellian” way, but after reading The Prince, I am not convinced that it is possible. Like Sun Tzu’s The Art of War, this work can be seen as a great reference to the efficiency of acquiring and maintaining power, and yet with the moral emphasis placed on ultimately every decision people make, the application is lost today. The fact is that in Western culture, at least, it is not a question of whether morality will be applied but rather how it will be applied. It is the Sophist versus the Rationalist today. It is the inductive mind affected by their swayed moral emphasis against the deductive mind that assumes based upon their beliefs. Therefore the utilization of Machiavelli’s work would only be to further the agenda based on the belief structure of either camp. Therefore, there is no relevant application for his work as a tactic for influence. From another point of view, however,  the work can be valuable as an assessment of what man could be like in the absence of morality and simply reliant upon the acquisition and maintenance of power. This would be valuable to study if anything for the recognition that natural law is very real and does have an influence. We have a distinct human nature and it is a self-seeking villainous thing. Emotionless? No. Much like reading George Orwell’s 1984, the reader cannot help but know that such a closed environment cannot last and it will be usurped for better or for worse by the emotions that use and abuse the morals that are written on all human hearts.

Introductory Shout Out

I am so thankful to have started a blog. I have been hesitant to attempt the endeavor mainly because I didn’t know if I could trust myself to be consistent with it and actually post regularly. But from stage left my Greek professor, Dr. Dave Black,  swooped in with some great advice about the personal/spiritual benefits. Dr. Black has a excellent blog with extremely helpful insights on the running thoughts of a man after God’s heart. His example is a gift from the Lord. His site is daveblackonline.com. If you read this Dr. Black, thank you sir.

Pursuing Wisdom (Poem)

It is clear to me upon my thought,

An element which I have sought,

I can only relate it with poetry,

The language of dreamers, eloquently.

For those of you who, as I, have sought,

The peace of mind with purpose-filled thought,

And for those of you who have been entangled,

In contradiction with action/emotion strangled,

With determination set to accomplish,

But action fruitless and hope undistinguished,

I ask: Do you run the race just as I,

With a wish and a mission reaching up to the sky?

Do you sense your potential could power the earth,

But the fruit of your efforts diminish your worth?

Then let me relate this lesson to you,

So we both may be strengthened with purpose renewed.

In pursuit of wisdom you must, with constants, stay strong

And seek out igniters that will help you belong,

To the fellowship of dreamers, the council of discovery.

And your Lord, your love, your life will be,

That which you hope for, that which you pursue.

Let all others, unhealthy, with conviction be through.

Do you see it is simple? Ignite perspective.

With principles in place you’ll become reflective,

On direction, guidance, peace, and purpose,

Because a life without these is utterly worthless.

Lighthouse of my Heart

My Father from above,

Right now I call on You,

To share Your endless love,

So I may be renewed.

Lord, You’ve taught me the love,

Through fellowship, the Word, and prayer.

When I took You into my heart,

I found that love everywhere.

You are a lighthouse in my heart,

To guide the way,

And You always do Your part,

To bless my day.

Praise God! Now I can see,

That Your love resides in me.

I will keep the faith,

And You will keep on shining.

An Object of Virtue

Around my neck,

And close to my heart,

Is an object of virtue,

The tangible part.

For this cross is a token,

A symbol of faith,

A reminder for comfort,

While running this race.

When burdens come to rest,

On my shoulders heavily,

I feel upon me the cross,

It’s then that I’m free.

With my object of virtue,

All is made clear.

Christ takes up my troubles,

And I abandon my fears.